Tag Archives: cooperation

Uncategorized

When Poets Rule the Nest

Everything that is created
disguises a hidden purpose….
A calligrapher writes out his lines
not just for the exquisiteness of the script
but to also convey a meaning.
Rumi (M. Mafi, trans.)

What is the purpose of poetry,
and therefore the meaning of the poet?
Refined prose?
Beautifully flowing style and structure?
Artistic elegance
or the beauty of its truth?

Is poetic purpose the meaning of its language
or the art of linguistic choices?

Of course it must be both,
symbiotically fertilizing and farming each incubating embryo,
functioning and forming, creating and cultivating, regenerate language,
an expression of intuited deduction,
refinement toward exegetically known and felt soul-truth
through eisegetical analogy
ecology
economy of linguistic order, transactions, relationships,
principles of languaged left-brained human nature
dancing prancing functional flow and forms
through right-brained proportional memory encryption
regeneratively intuited octave polycultured memory,
dream-dancing DNA, team-mentoring within each of life’s cells.

What evolves and seeds
plants and pulls
harvests and winnows language,
forms and functions flowing fine flowering frequencies of thought,
understanding and learning?
What comprehends and mentors holistic orthopraxis,
ecotherapy and healing, within and without,
rational and polypathic sanity?

This optimally sustaining
revolutionary bipolar wealth of healthy meaning
for graceful living
and breathing robust prose and language
and healing poetry,
enculturates as metaphysically expressed
through universal laws of language
and cooperative economics of consciousness and mental health,
trans-actively mutual mentoring love,
as words teach us what we think
and thoughts inspire our Way (Tao)
toward optimally inclusive expression.
Meanwhile poetry evolves physically incarnating
through global dancing and singing
in full octave ringing circles
of energy and organic-spiral dynamic mass,
coincident co-arising communion.

Poets conduct dancing lyrics of life through death,
decompositioning regeneration.

Poets prehend self-governance structures
in ways of light more enlightened
than competing partisan pedantry;
which may not be saying much for poets.

Transliterating Laotse on “Rulers”:
Of the best public administrators
The people only have faith,
prehend, that they exist,
or did way back in the day;
The next best they love and praise:
the comprehensively wise polypaths
with CQI regenerative well-being outcomes.
The abusive and tyrannical next they fear;
powerful fools.
And the neglectful next they revile and ridicule;
weak and humorless fools.

When poets do not command the people’s faith,
Some will lose faith in them,
And then they resort to oaths!
But, of the best,
those wisely compassionate cooperative poetic-rulers,
when their outcomes are optimally accomplished,
their full-octaved permacultural design word work done,
The folks all remark,
“We have written and told and danced,
lived and breathed,
colored and cultured it ourselves.”

It is no more or less feasible
to have a mutually subsidiary
and cooperative design and development
sociopathic CEO,
than it is to find a wise and holy
competitive hoarder of wealth and power.

Everything that is created
disguises a hidden purpose.

Creation disguises,
yet implies,
teleology as ecologic.

Standard
Uncategorized

Active Peace

Polycultural and permacultural,

space and time growth of human communication,

information systems,

common understanding,

Commons economics,

and ultimate integrity of all human concern

and evolution’s informed coordination,

coincidental endosymbiotic cooperation,

karmic incarnation,

of love’s redemptive initiatives–

these harvest active peace.

 

Anger dissipates without an enemy to target

through acts of kindness.

Fear fades coincidentally

as strong-tempered love fulfills its trembling place,

transformed polymorphic place,

Edenic life ionically balancing,

finding humor in ego’s hateful quaking

monoculturing systemic dissipation.

 

All Yang,

no Yin,

original sin,

not Original Intent

of polyculturally balanced

Prime Principle of Universal EcoLogic.

 

Indeed,

P must reverse-valent NP,

as Yang reverses Yin,

as Tao’s enculturing skin economically responds

to namaste invitations from sunlight’s Vitamin D.

 

Photosynthesis enlightens binomial polycultures

and regenetic string theory.

Anger and fear burn monopolistically synaptic,

like sunlight on unprotected skin,

when and where

perma- and poly-

P does not

unfortunately

equal NP.

 

Baptism is to water and air systems

as photosynthesis is to light and soil rooting systems

as yang is to binomial implicating yin,

thusly thereforeversomuchly,

(and exhaustedly)

P DOES = NP!!!

so let’s move on with this Green Revolution

of active peace.

 

I need a nappy.

Standard
Uncategorized

Landlady’s Memo

Dear Tenants,

 

If you are not a global citizen

then you do not reside here.

 

Your vehicles,

and your extractive habits of siphoning and fracking my resources,

your competitive lose-lose nationalistic economy,

and your toxic egocentric culture

are prohibited by our mutually cooperative lease

on polyculturing life.

 

Please stop peeing and pooping in my water,

while starving my malnourished soil.

How would you like it if I took a crap in your blood-stream

and sucked dry your soul?

 

Please turn down the volume

and turn up some compassion.

Breach of globally contracted mutual respect and integrity,

need I remind you?

is far more than sufficient cause to evict

your not-sorry-enough ass.

 

Namaste,

Landlady Gaia

Standard
Uncategorized

EcoTherapy

EcoTherapy grows primal identity,

we are only, and always, integrity’s cooperative potential.

 

All else creates fantasy, illusion, myth,

both dissonant and resonant narratives

unfolding cultural nutrients,

hidden within history’s hard-bound revolutionary covers.

 

Create optimal identity dimming ego’s dissonance.

Incarnate resonant revolution

as silence invites ringing waves of rhythm.

 

Standard
Uncategorized

Tao’s Coincidental Teleology

Co-incidence is binomial, bionic, binary, double-bound information, energetically measured in protons and neutrons and their quantificationic prime relationship.

Dissonance, cognitive dissonance included, is what happens when coincidention does not, is not perceived.

Time’s coincidention is equivalent to space’s content-ionic form. Functional forms of solidarity balance contentious self-strengthening within cooperative contentment of inclusive self-identity.

Permacultural dynamic shamanic (and early Taoist) comprehension of natural systemic evolution as tipping points, species, faces, spaces, forms, nomials, functional flow and force patterns, paradigms and procedures, policies and identities, language and linguistics, communities and communication strings, rhetorical events and fields are coincidental integrity of each moment’s timeless potential for diastatic balance.

In Permaculture Design and Development, we call these diastolically balancing tipping-point statuses Climax Communities; mature polycultural networks of coincidental and mutually-defining information. These tend toward inclusive regeneration of diverse nutrient cooperative economies.

Cooperative economic intent is also coincidental (dialectical) ecological therapeutic orthopraxis.

Climax Communities optimize cooperation by minimizing competitive, win-lose strategic intent, loss, suffering, dissonance, and disease, both physical and metaphysical-mental-cognitive prehension of systemic function-mentors.

Basic multisystemic attendance (what Buddhists understand as a root system toward incarnation’s compassion-mind flower) to Yang’s ego-intentions and Yin’s eco-reiterative purposes, virtues, values, purgative concave balancing praxis is Tao, ecologos, wise economics.

Unwise economic principles, policies, practices, systems, tend to produce monocultural, monopolistic, “weedy” dissonating  global outcomes.

Just as Yang and Yin physical functions follow ubiquitously coincidental (dialectical, bionic) temporal flow-functions, so too Yin is endomorphically double-negative smooth-structuring ionic temporal encoding functional, resolving RNA/DNA fractal memory structure.

Yang discovers eisegetically-held Exterior Landscape information as Yin uncovers exegetical Interior Landscape resonant functions of rhythm and frequency, flow and tipping point force/fold patterns.

Yang is left-hemisphere linguistic/languaged deductive dominant while Yin is right-hemisphere proportional-temporal-relational-affective-intuitive dominant.

Yin is to enculturing original intent as Yang is to coincidental karmic incarnation, an evolving resolution string theory confluent with Fuller’s Universal Intelligence as diastolically predicting  speciated multisystemic reorientation toward universal life’s eternity; a permacultural panentheism of EarthTribe regenesis.

Yin’s double-negative neutronic-concaving zeroism actively harmonizes equivalent reverse temporal-neural frequencies, inviting Yang’s proton-bionic, karmic-ionic convexing incarnation.

There is only coincidental integrity,

space and time’s incarnating potential

inviting

resolving

regenerating multisystemic polyculturing networks

webs

bodies

strings of culturing form and function

waving binomial frequencies

toward more contentment,

less contentiousness.

 

Form is content,

well-formed families and communities

avoid dysfunctional content

by grasping its straining stressful mentoring voice

about not only which dispassions to avoid

but also why

and where to set our polycultural pilgrimage rudder’s tipping point

sweet spot Trim Tab

to grasp when aversion overcompensates,

when avoiding karma’s grasp

would trend toward our dis-grace.

 

Avoid competitive grasping

by grasping cooperative aversions to loss and dissonance.

 

 

 

Standard
Uncategorized

Ecological Economics

Buckminster Fuller and Laotse share a primordial concern with our economic well-being. Just as our economies are our value transactions, our governance, of self and others, is our ordering of values, which may be either positive and confluent, bringing contentment and just peace, or negative and dissonant, bringing entropy, decay, and cognitive dissonance.

The economies of natural systems, including humane natural systems, follow an explicated Yang-convex-Positive AND gravitationally implied Yin-concave-Negative ecological principle of balance. This is not so much a static place of stasis; more of a dynamic spacetime of diastatic mutual enculturation. Evolution unfolds a generative economy of Positive YangPolynomial and Negative No-Longer-and-Not-Yet YinPolynomial balancing mutual prehension. Economic disvalues are counter-evolutionary, irrational, and dissonant. Natural systemic values enjoy prime relationship ecologic between physical gravity and metaphysical gratitude, between our body’s intuitive sense of balance, correctness, rightness, and our mind’s sense of balance, correctness, rightness, truth, equity, beauty, goodness, and logically optimizing value.

Where Fuller and Laotse differ is in their contrasting historical relationship to the Industrial Revolution. Laotse would not have recognized a distinction between ecological value and economic value. His wisdom roots back toward a shamanic sensory baptism in the flow and force and function of natural waters and winds and seasons and light and dark voices. Logic was ecologic and analogically cognized and incarnated. A fully optimized economic life is a life lived in contented harmony with Earth’s natural systems, including mutually subsidiary relations within the family and community.

Fuller, on the other hand, has a more prophetic mission, to reconnect economies of optimized design and regeneration with natural logic discerned through observing biometrics, and analyzing their implied geometrics of natural system development. Fuller also had a post-Darwinian arsenal of symbiotic relationships to draw from. While Laotse has at least been interpreted to dwell on predator v. prey competitive natural economies, Fuller’s enculturation permits keeping this competitive assumption in play with cooperative host-parasite relationships. The relationships of primal and primary and prime interest to Fuller are Earth as host and humans as parasites, and perhaps body-physical information as natural host and mind-metaphysical universe as analogically and ecologically derivative of natural energy, metric development, and oppositional balance. Not so much consciousness as parasitical but nature’s intelligent comprehension as ectosymbiotic design.

Fuller wanted to prove global nutrient sufficiency to move away from a competitive economic culture of predator v. prey, in a world assumed to struggle without inclusive bounty. Since the 1970s, according to his analysis, there have been no ecological barriers to moving away from Win-Lose competitive economic assumptions, in favor of more sustainable, peaceful, and mutually grateful Win-Win cooperation; an emergent post-millennial ecological foundation for our species’ inclusive  and life-sustaining economic regeneration.

As our cells have learned a cooperatively supplemental subsidiarity within their mutually parasitic economy, so too human egos can learn a cooperative mutually subsidizing ecologic for sustaining life and more regenerative economic trends for Earth’s evolving ground of all being. Fuller and Laotse both frame a natural systemic positive teleology, systemic understanding of ecological meaning and purpose, without invoking a systematic theology. God becomes Universal Ecological Intelligence discovered through observing the flow and function of natural form, the evolution and devolution of information.

Standard
Uncategorized

Cooperative Party Platform for Diving into Clean Warm (but not too warm) Water

The Tao Te Ching guides rulers, whether we are rulers of only our own selves, or caregivers for children and elderly family members, or a Governor, or CEO of the Ford Foundation or Ford Motor Corporation, the Prime TrimTab Principle of wu wei optimizes confluence, or contentment, by minimizing dissonant interference. A great deal has been said already about wu wei’s incarnating as a laissez-faire self- and other-governing practice. But, “laissez-faire” is to non-violence as mutually subsidizing subsidiarity is to well-integrated pacifism.

We have active non-violence (Yang) and passive non-violence (Yin). Active non-violence is to be practiced only as Positively Deviant from our eco-dislogical systemic norms. Active non-violence responds only to unnatural ego-eruptions into our cultural DNA environment and economy. When and where ego-normics conflict with balanced eco-logic, then active non-violence is an appropriate wu wei response.

Ecological, or permacultural, candidates for Cooperative Party endorsement want balanced DNA enculturation for regenerative governing intent and practice. Strong candidates will stand out as Positive Deviants within an overly competitive ego-normic culture, economic systems, and political processes. Positive Deviant Cooperative Party nominees will demonstrate well-balanced DNA permacultural practice for themselves, and intent for those they care for.

Some questions that we might all ask ourselves before considering public office, or even private regenerative capacity:

Am I more concerned about building a better regulatory and investment environment for self-composting toilets and humanure, or for corporate profiteering banks?

Am I more concerned about keeping my non-blue trash can as empty as possible or about keeping my checking account as full as possible?

If I don’t compost, how do I feel and think about that? Same thing for gardening.

Do I live in a place that would be more comfortable in an exclusive gated community, or in a diversely polycultured forest? Why?

What are my personal nutrition and self-care practices and concerns, issues for myself and for my family and community?

What is my transportation procedure, policy, practice and intent? How does this intersect with my (0) carbon balanced aspirations?

What and where are my financial investments? How much of my portfolio, and/or time, is invested in cooperative ecological enterprises and vocations and service networks and training and schools? Is any of it invested locally, or within my own bioregion? If not, why not? What are my barriers to smart ecological investment of resources?

What have I done to participate in and support cooperative ecological employment and residential and learning economies?

You will undoubtedly come up with your own better questions, but these were enough to reassure me that our Cooperative Party will not be nominating me for any embarrassing public exposure. I am just not Positive Deviant enough.

 

The Cooperative Party drew up a character profile of their ideal candidates for elected office.

Cooperative Party candidates run their campaigns the way they hope to generate public policy and inclusive procedural justice. We are looking for excellent ecological economists and regenerative system analysts, mentors, and facilitators.  If you cannot demonstrate at least moderate levels of accomplishment as regenerative ecologists within your personal, familial, and community life, then please do not come to our Cooperative Party, we will all be miserable in your depressing company.

 Important regenerative ecological indicators, for your self-assessment:

Personal Health Care

You exercise and feed your mind and body with nutritious choices, promoting well-being of taste, feelings, balanced eco/ego intentions, sounds, sights, and smells, and relationships, too, as possible while retaining positive environmental goals for including diversity of cultural and economic values within your daily and weekly formation.

Familial/Kinship Care

Your approach to primary relationships demonstrates profoundly inclusive peaceful-loving intention and compassionate mindfulness. Disagreements about values and priorities are recognized as important teachers, mutual learning opportunities for growing in understanding and potential confluence. Flexibility in positively framing and managing internally competing values, ages, gender identities and preferences, access to resources, security ,integral integrity, recreation and rest, learning and mentoring praxis are all germane experience for sustainable outcomes within the Cooperative Party.

Community Vocational Experience

If you have no experience within a cooperative vocational culture, then you are not yet ready for legislative design projects. If you have never mentored a regenerative development system, demonstrating facility as a mutual feedback coordinator and summarizer and analyzer, then you have not yet legislated policy and procedure for installing a perennial garden, much less an ecosystem or nation. Ideal mature wisdom experience within shared vocational relationships would cover the full range of cooperative development from community research and inclusive project planning experience, through implementation, maintenance, evaluation, and strategic comprehensive review for further synergetic optimization, meeting Permaculture Design’s Continuous Quality Improvement Standard Principles, for regenerative systems evolution.

 Investing exorbitant currency and time in campaigning for an essentially cooperative vocation seems ineffective and counter-intuitive to this Cooperative Party. We tend to nominate those candidates who invest the least in their campaigns for office. On the other hand, we do support  candidates with resources needed for public discernment, responsive to issues cooperatively and inclusively named and framed for their Positive Deviance TrimTab potential.

Standard
Uncategorized

Infometric EcoSystems: Tegmark meets Fuller

By Max Tegmark – Our Mathematical Universe: My Quest for the Ultimate Nature of Reality (12.8.2013)
I appreciated Tegmark’s growing awareness of scientific research as a cooperative enterprise. It reminds me of Gregori Perelman’s reasons for disappearing into the metaphysical universe of anonymity after rejecting the Clay Millennium Math Prize for what became the 0-soul theorem.

Going back a bit further into the history of metric systems as reality and as metaphysics, I was disappointed to not find any relationship between Tegmark’s double hypothesis and the earlier work of Buckminster Fuller’s “Synergetics,” Synergetics: Explorations in the Geometry of Thinking in turn rooted in Euler’s understanding of metric systems as not so much about numeric symbols and forms, but about function. Fuller recognized both physical and metaphysical universes sharing a (0)-Core Vector, or Vortex, in a verb-functional relationship, and potentially rational, Whole System Universal Intelligence. So, I was surprised that Tegmark modeled and analogized about a universal metric stability, unchanging structures, rather than potentially regenerative when fractally wave-functioned, within a 4-equidimensional Information System, following Einstein’s 4-prime dimensional equi-valent assumption.

In Fuller’s field, or stage, theory of synergetic regenerativity, information explicates, emerges and sustains, our Physical Universe, just as a “Dark” exformed-implicated reverse-trending magnetic-ergetic wave frequency implicates our bicameral Metaphysical Universe. As without, so within, but right-brain cognized as an unraveling negative-reversed-film-fading icon of sensory memory. While this remains a conjecture, there is an appealing aesthetic quality to its thermodynamic and magnetic wave trend balance, with information synergetically wrapping into a physical universe string, composed of intertwined solar system strings, composed of planetary threads, and this one, called Earth, more recently pushing out a double-elliptical binomially-balanced DNA self-regenerating string.

All these string-systems are teleologically imaged as unraveling in reverse-implicated temporal wave streams of exformation. Perception yielding understanding, yielding paradigm development of raveling/unraveling relationship conjectures across rhetorical/relational/culturally-bound specialized languages and gestalts, intertwining toward theories, and theories emerging into prime relationship universal principles of emergently co-prehensile [comprehensive coincidental] systems.

I am disappointed that Max Tegmark has apparently missed the geometrics and the Universal Intelligent design of Bucky Fuller. This conversation would be a more synergetic read, and a read of this synergy might emerge as a scientific cultural Trimtab–greatest effectiveness with least anomaly or dissonance. Perhaps, underlying the other laws of thermodynamic/magnetic waving and stringing about, is the proto-historical teleological assumption that the Prime Law, or First Systemetric Principle, is the Law of Thermodynamic Balance, where + = (-)(-), and +Polynomials in any n-dimension = (-)Polynomials OR spacetime geo/biometrics are intrinsically irrational and dissonant without sustainable systemic formation, function, wave frequencies, or bicameral/binary/binomial balance.

In a balanced and positive teleological formation trend, metric form is to function, as +/- function is to positive/informative and negative/exforming frequency trends. All of this within a (0)-soul vector(+P)/vortex(-P) smooth-structured self-regenerative double-elliptical torus. Imagine a self-perpetuating tree-information system in which informative nutrients develop richly nutritious seeds that fall down into the soil providing enthymematic nutrients for the tree’s magnetic-south trending (implicating tendrils reaching down into the fertile rich soil) root system. What is positive for the root system is also positive trending for the leaves and blossom development.

So I guess the greatest sustainable effect for this +/-(0)Prime Relationship infometric development system is to water the flowers of cooperative intent and mindfulness, while listening with wisdom to the weeds of competitive paradigmatic monocultures, information silos of specialization, hoarding fatty wealth deposits, and lack of intent to communicate back through the wisdom of our elders and colleagues for the Continuous Quality Improvement of future generations.

Tegmark seems better at balancing ethical values than he is at balancing metric values and functions. And, if I had to choose which is most important to learn about, I would choose his flowers over his weeds.

Standard