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Enrichment

What opposes enlightenment?

Endarkenment?
You know, like dusk,
evening,
end of a day
through end of time
on living Earth.

What opposes empowerment?

Disempowerment.

What might oppose Earth’s enlightenment
and/or empowerment?

For me
or throughout all multiculturing history?

Possibly both?

I see ego darkness,
depression,
fecklessness?
inability to cause
and/or perpetuate health,
safety,
individual powerlessness.

Do disease
and insecurity
and lack of effective power
feel like ways of experiencing poverty,
absence of healthy robust choice
for you,
as seems to be true of my experience?

Yes,
but poverty does not feel like a synonym
for dark feelings
or disempowerment.

Poverty, like racism,
feels more political,
economic,
more ecosystemic.

What is the opposite of ecosystemic enlightenment
and/or empowerment?

Ego isolation,
unsystemic pathological darkness
and/or disempowerment,
disease,
nonemployment,
absence of meaning or purpose,
economic depression,
recession,
political suppression,
dissociative sublimation,
narcissistic idolatry,
monoculturing rage,
violent zero-sum win/lose capitalism,
religious-cultural apartheid,
ecopolitical suicide,
globally generic genocide,
climate exhaustion,
ego-autonomous annihilation

Do these seem to oppose global
and individual
and local enrichment
for you?
as they do for me.

Perhaps what opposes positive multilateral energy
is always some unilateral form,
political
personal
familial
social
psychological
neurological
theological
ecological
economic
cultural
religious,
of impoverishing experience.

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Shameless Chauvinism

Shameless,
we admit
living Earth chauvinism.

Our home
and favorite planet,
better, not necessarily bigger,
in our collective opinion,
than all other revolving planets,
stars,
suns,
satellites,
moons
orbiting through four dimensioned images
flowing maps
expanding frames
dynamic paradigms

More nurturing to us
than all stale constellations combined,
unchanging orthodoxy,
staid stillness
of an inflexible compass pointing out
prophecies of light versus inside dark,
warm life against cold dead unturnatives.

Our love of life on Earth,
like revolving regenerations ourselves,
begins with noticing Her colors
stellar blue and primordial green
with flickering highlights of flaming red,
bold yellow,
burnt orange,
blustering purple and violet,
bashful pink horizons in transition,

All harmonic signs elevating life
from dead stardust
and flowing baptismal water.

Humane Earth worship
includes, on better resonant days,
all communing EarthTribes
living within multiculturing song
and liturgical dance
of wealthing health,
celebrating well-being,
resilient being well

Together
regathering celebration of life
in all Earth’s majestic sacred forms
and revolving patterns,
rhythms of dark
then light,
outside
then inside,
before
then after,
being
been
becoming

Shameless,
guilt free,
born again,
eternal living Earth
con-celebrants.

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The Rabbi’s Awesome Mother

She associated awe with unvoiced age.

Her son often enthused
about awesome tech-paced change,
empowering opportunity,
but, for her,
youth is an age for voicing wonder
as elders remember awesome quiet connection
back with memoried Time.

She found elder awe memories,
structures,
originating imprints,
in trees from humble
yet awesome nuts and seeds,
formed back in timeless forests

Where nutritional root systems
meet yang-strong trunks,
boldly growing toward sunlight,
flirting quietly with moonlight’s fertility
starring light shining our way
from how many awesome staring years ago?

Now enlightening her empowered wonder
about this sensory sexiness
of trunks on root systems
so old she can’t quite recall

How could time carve hoary beds
with rivers of resilient water
flowing down Time’s journey
from wondrously young
toward awesome complex landscapes
of connection
re-connection
volition
revolution
solution
resolution
passion
co-passionate secular communication,
sacred communion.

Maybe if she goes on wondrous line
and writes about these awesome Times
they will become both more musically beautiful
and reconstructed true,

More passionately ageing together
with respect for Earth’s revolving
gorgeous flowing wisdom
and joy for multi-sectored
strong true handsome.

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Permacultural Grace

I wonder what it means
we are a multicultural species
still capable of waging war,
employing ballistic terrorists,
investing in capitalism’s ruthless game
of surgical monopoly
to become patriarchs of bloodied mountains,

This feels related,
perhaps co-arising,
with inability to distinguish
an ecology of natural grace
from an efficient economy of spiritual just rewards,

Ego’s self-righteous returns
for prudent win/lose strategic investment
in owning Earth,
pieces of the property pie,
and renting human secularized resources
by the mundane weekday hour,
or contractual time-clock year

Leaving behind jubilee years
hopes and tears
and sabbaths
for those naturally deprived
and spiritually poor;
meat to feed future real-world war machines.

Victories and defeats in war,
terror,
shouting-matches,
strategic aggression against maligned characters,
colonizing predation,
political and religious monopolization
of win/lose investments
in overpowering persuasion–
These can all be earned,
but not graced.

Love,
life,
health,
natural/spiritual hybrid wealth,
awe,
compassion,
gratitude,
kindness,
mercy,
cooperativity,
synergy,
regenerativity,
integrity,
restoration,
resonance,
healing,
co-redemption,
communion–
These are signs and wonders,
powers and co-arising principalities
of wondrous grace,
and cannot be earned
or reductively unlearned.

What could be evolving purpose
in outrageously degenerative wars,
deliberate intent to terrorize
and counter-terrorize,
hate,
oscillating cycles of anger and fear,
evil humors
and cynical financial investments
against each sacred Other,
against Earth’s habitual health?

What could be revolving meaning
in ecosystemic wealth
of co-passionate powers,
religions of polycultural kindness,
multicultures of cooperative integrity,
Earth’s sacred economies
of permaculturing grace?

 

 

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Spring Dog and Falling Eagle

Spring Dog,
like any terrorist
I’ve ever not quite met,
not seen eye to eye,
not found knowable,
not fathomable,

Out to see the world
and form colonies
to feed his cancered Ego,

Taught his hungry disciples
that success
goes to those who push
most resiliently.

I have worked on fear
we are heading for a confrontation,
where Earth must win
and Spring Dog must
inevitably
depopulate.

Earth’s journey
away from terror
and toward compassion,
experiences success
with those who cooperatively pull
toward nutritious multicultural resonance.

Spring Dog
dismisses EarthMothers
as too weak
and poor in Spirit,

Not yet realizing
His poor in Spirit
is Falling Eagle’s
rich in cooperative MotheringNature.

Summer Otter
mediates between these ways of seeing
slippery slopes toward owning Earth
encourage Spring Dogs
to treat EarthTribes,
human
and OtherWise,
as natural
unspirited,
secular resources,
owned domesticated elements for harvesting
to feed
and heat
his Winter Hawk nest,
for further capital-infestment

Further fueling Falling Eagles
to pull toward more cooperative
reinvestment.

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Packing Up

Moving out feels much sadder
than moving in, more gladder–
which is poor grammar
for severance of love’s embodied glamour.

Packing up
feels more like packing in
and down,
cutting ties with my own stage,
this playful working space,
for everyday self
and other witnessing life
love
hate
joy
anger
courage
fear
healing
suffering

Not a fabulously grand stage
but my intimate memories
triggered by damp basement
through dusty attic,
inside resonant
and outside growing resilient,
front yard exhibitions
and back yard more inhibited glimmers
and shivers,
dimmers
and emotive rivers

Moving out
without regard for loss
feels too surgical,
masochistic,
violent,
silent shriek of bad faith
loss,
divestment from personal
political
economic
cultural placement
more sacredly cherished
than secularly calculated
in clock time to move on.

My best therapeutic intent
to know I leave this tiny spot of Earth
at least as healthy
and beautiful
as I have found her
while unpacking
in her abandoned
neglected
bramble thorned sadness
inviting my hope-filled gladness
too few years ago.

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Who Are We?

In the Work That Reconnects,
we have a dialogue exercise
in which Person A asks Person B
“Who are you?”
several times over a few minutes,
as it feels right to reprime this exploratory pump;
then person B does the same for person A.

The person hosting,
listening,
facilitating,
enabling this reiterative question’s redundant possibilities
remains an echo-present listener,
noticing diversity within these multiple evolving responses,
without judging good,
bad,
ugly,
or even indifferent,
quietly hearing rhythms of longing for love
between crippling cracks of anger and fear,
compelling and compiling self with other hatred,
pathology.

The question,
Do all these diverse self-descriptions truly fit
this same love v anger/fear polyculturing elephant?
does not usually arise.

Rather,
we accept these scrabbling voices
and creolizing hats
and complex feelings
and chaotic ideas
and multiculturing beliefs
co-occurring within one bilateral
positive-health v. negative-pathology mindbody
ecosystem,
seeking Alpha/Omega Point zeroistic fullness
holistic richness,
poly-empathic
polymorphic communication,
design,
development,
co-empathic investment,
and cooperative-integrative implementation outcomes
at the end of this elephant’s rhetorical event,
if not sooner.

Why is this not always the case
when we ask our friends and families,
our public sector leaders
and financial sector investors,
“Who do you hope we are becoming?”

What loves are we preparing to invest in
and which past angers
and future fears
to divest of?

What indicators can I give
that I already invest in cooperatively regenerate
health agendas,
nutritional wealth platforms,
designs and win/win intentions,
co-mentoring therapeutic diapraxis,
active multicultural listening
of which I preach so positively to others?

I know you support restoring regenerative health
to our soil,
and preserving clean water,
as I do.

So does it bother you
as it does me,
that growing Earth pathology
is bicamerally euphemized
eulogized
as inevitable climate “change”?

We say we support cooperatively vibrant
healthy local economies
cultures
good humors
and empowering political vitality,
so does it bother you,
as it does me,
to so often hear “either-or” deductive
left-brain dominant reductivism
and wonder why not first cooperatively consider
ecofeminist “both-and?”

I appreciate what you just said,
and I wonder if adding X,
and even Y,
and maybe even YY=XY,
might make your idea even better.
Do you agree,
or maybe you see concerns
for yourself and/or others
new to me,
of which we might more curiously learn together?

Could a cooperative election,
a vacation from judging and blaming and shaming,
a social-neurological peace revolution campaign,
begin with compiling interdependent win/win hopes
and wishes
and loves of Who Are You?
and Me?
as We?

Thereby more smoothly avoiding win/lose stuckness-traps
of fear and anger
and dissonant
pathological constipation
non-outcomes.

Could investing both-and cooperative listening norms
better lead toward co-investing in healthy wealth,
politically co-empowering policies,
procedural and dialogical compassion transparency,
polyculturally healthy design
and development
and wealthy discernment
of poli-eco-logical therapy
v. multi-morphic climate pathology?

Could deep cooperative listening
co-arise local
through global
health outcome networks,
climax ecstasy as mere everyday eco-normativity,
embracing each and every sacred Person A
and B response
to Who are We?

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Revolutionary Earth Balance

“I too dance the rhythm of this moving world.”
Rumi

Ego too dances DNA revolving
spiraling rhythms
patterns
holistic silence
particular tones,

Confluent and dissonant,
comparative and contrasting,
cooperative and competitive,
economic and political
social and psychological

Empowering peaceful balance
within this moving
living
ecologically connected Earth
touched by Day and Night

Ego-centering co-invested light
dancing local
balancing
revolving global
Eco-systemic compassion might.

I too balance
tip-pointed rhythms
within and upon
this moving
revolutionary Earth Day.

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Social Engagement

She says she’s fine with it

With social distancing

It’s her normal defiant
absence of resonant integrity.

In fact,
thanks to the magic of World Wide Webs
she now has all day
to bask in messages she can choose
as resonant
and “bad” humored dissonant
social engagement
and political disengagement,
empowering
and disempowering
now her whole day/night choice
of sounds good-humored sung
and bad-rumored hung
out for risky social distance voice.

Polyphonic prosody
is like polypathic integrity
except older,
often wiser,
healthier
and wealthier.

Harmonic humored sounds
predict virally rumored rounds
of global ego/eco-therapy,
bicamerally wiser resonance,
bilaterally health systemic resilient
and wealth politically economic

Power tensions,
as my oppositionally defiant daughter
might more mindfully intend,
resound “Fine!!!!!!!!!!!”
roared like a weapon
might not(not) question double-rewinding Fine?
if you could ask me nicely for a hug
so we return to smiling, Fine

As pastel hugs
and shrugs
dawning viral light.

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