Tag Archives: teleology

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Cultured Mentor Seeds

We are born DNA syntax,
cryptic receipts with multigenerational redemption value,
to redeem through this incarnation
fully functional potential for ecological
co-intelligent
co-operative economic practice,
through polycultural intent,
mutual subsidiarity of peace co-passioned just rightness
declared only through solidarity in comprehensive consciousness.

Who are these would be Co-Redemptive Mentors
stalking my mirror?
Whether for good and evil
I reconnect suffering to listening,
steadfastly ambivalent,
ambidextrously languaged.

Riding Time’s enculturing edge,
flying forward for hope of better
stronger
surer lasting light,
fleeting backward darkening optimistic courage
to change what I cannot co-passionately tolerate
to fulfill commitments to grow Earth’s justice together
as we might
were I not a lone Redeemer anti-hero species,
prophets without Time for nature’s embryonic forms
flowing polycultural unction.

The present makes a safer home
than future’s eco-pregnant womb
or past’s enslaving anthrocentric tomb
drawing analog’s ecologic landscapes together,
double-bound stigmatic messiah wound
breathing in Eco while dying out Ego
stifling my victorious shout
“not yet…not yet”
my time portends toward climax
without sufficiently Beloved Co-Redeeming Time.

Redeemer heart,
with mind,
and breath,
our Triumvirate Teleological Revolution,
perpetually rides this suffering surf
of almost pregnant paradise.

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De-composting Love

Can you truly love a rock,
you’ve never directly seen or touched,
or some other relatively inanimate object,
like ego-centrism,
or a steel wall?

If so, then how is your love
different from a more unilateral “appreciate you”?

If not, then what is different between your “love”
and your “co-passions”,
compassion,
passion with and toward,
but not “passionate energy received from,” necessarily,
or, Yes! Necessarily!?

How do you know your love is also co-passion,
reiterated and returned,
however un-equivalently expressed it may be?
Is this not a matter of positive teleological faith,
of enthymematic hope,
in that boundary time between stimulus and response,
before and after,
subject and objective,
identity and relationship,
in an environ-mental health that is,
by default,
setting aside mutual immunity barriers,
to more courageously and opportunistically co-habitate,
co-incident,
co-passion love,
rather than fear, anger, anxiety,
all dissonance settings of negative default,
oppressive to self,
suppressive of others’ natural positivity,
default tipping point barometer,
that the value of one positive opportunity
edges out double-binding disvalues of two passively negative non-risk takers,
hoarding against a future
more fully defended as a contentious ally of death-defying hope.

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Fuller’s Cosmic Consciousness

Said Harvard to Bucky
we feel quite so lucky
your genius on campus
has caused quite a ruckus
but this time we’re sure you’re less mucky;

And yet we’re not sure
which department could endure
your thesis exegetical
your wisdom eisegetical
of what is and is not we’re less sure.

Perhaps you’re a poet
and the last ego to know it,
you thought this was science
mixed up with con-science,
your poetic verse helps you show it.

When Bucky wrote meta-physical science
we read him as physical conscience
and that could be fine
it fits with his rhyme
of teleopathic resonance.

There once was a Fuller who prehended
a Special Case universe co-prehensile
teleopathic embrace
wears polypathic face
as wisdom’s synergetic eco-tensile.

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Ego’s Monstrous Petition

Eco had offered an operational contract
of love and synergy,
awaiting ego’s response each day,
each moment,
eager to optimize these CQI operations of karmic grace.

Over a wilting lifetime
ego implied his petitioning response:

I grow increasingly excited,
stimulated,
by this co-petitioning challenge
to frame our dissonance,
our operational riddles and puzzles,
games and logistics and strategies,
and statistical decomposition
of the odds for sustaining life,
as the perfection of hatred and fear
of death’s dissonant decay.

I petition Earth’s right to positive resolution and resonance,
as implied co-solutions and consonance
of ego with eco
to play, create, and vocation nicely together,
and this co-petition fully exercises my right of conscience,
to re-search competition for absolute freedom of independence.

This co-petition asserts our human natural guild’s lively preference
for contention over contentment,
for longing rather than belonging
for uni-lateral freedom rather than ecollateral interdependence.

Eco absorbed this richly contentious compost,
this dissembling over co-operative rights of assembly
and competition challenging cooperation’s eco-creation
as inclusively diverse recreation,
divisive of ego’s omnipotent present place in space
from eco’s multisystemic functions within time’s good seasons.

Time unfolded an eco-systemic co-tractive gift,
born of Her binomial grace,
an eco-response to mutually co-tribute with ego
gratitude for bi-cameral mutuality
and full freedom of co-scientific consciousness,
to bilaterally participate in time’s eternal moment
of ego- with eco-centric life.

Post Scripted: “After all this time and space,
co-petitions and co-operative contractions,
deductive inducements toward balancing positive space
with negative binomial time,
thank you for remembering why Right brain eco-normics
gave birth to Left brain’s ego-petitions
in our first through last breathing moment of eco-operative identity.”

Signed: Eco’s Polypathic Co-Operative

 

Note: CQI is Continuous Quality Improvement, a standard for program and contractual outcome delivery with design features for decomposition and regeneration of performance information, tied to maintaining long-term progress through morphing consumption of trend data into production of trend improvement.

 

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Time’s TransParent River

There is nothing weaker than water
But none is superior to it in overcoming the hard,
For which there is no substitute.
(Laotse, “Nothing Weaker Than Water”, Lin Yutang, trans.)

That weakness of mind and body overcomes strength
And unitarian co-gentleness overcomes universalist rigidity,
No Yang does not know;
No yin can put into practice.

Therefore the Sage Says:
“Who receives unto self the MLK calumny of the world
Is the preserver of an equilibrious state.
Who bears the dissonant sins of the world’s living systems
Is the resonantly full-conscious mentor within this NOW world moment.”

Straight words seem crookedly dissonant, distorted, unparadigmed.
Evolution’s Time seems revolutionary.
(Adapted from “Nothing Weaker Than Water”)

Prophecy’s weakness is lack of redemptive empowerment.

The strength of prophecy
for redemptive effectiveness
is its weakness
as culturally dissonant.
Too much dissonance is dismissed as insanity
or sainthood
or martyrdom
or suicide.

Too little dissonance is not co-prophetic
and therefore not redemptive.

This cutting edge
tipping wu-wei point of rationality
is the weakness of optimally ebbing and flowing water
as ecological synergy
as Positive Yang balancing Negentropic Yin-Yin
Win-Win
Double SpaceTime Binding Teleology.

When Yin-Water absorbs Earth,
then She becomes stagnant entropy,
chaos,
disorganized
dissonantly dismayed
unable to continue flowing,
flexing,
fluxing,
surfing.
A Universalist Yin EcoCenter
evolves as stagnant pond
what were dynamic rivers,
seasonally surfing oceans–
a Holding Space wherein Time stands relativistically
and 3-dimensionally,
still,
like a vacuum of interior landscaped atmosphere;
more likely to produce a horrific monoculture
of mold and mosquitoes
than motion
and revolutionary change.
For this we want Time’s river function,
swelling springs of Transmillennial comprehensive consciousness.

Western Business-As-Usual culture
understands love as “kindness.”
Coincidentally,
Eastern permacultural comprehensive consciousness of Time
as panentheistic and teleological “love”
evokes mutual, co-redemptive, namaste–
A Buberian mutually mentored I-Thou bow.

Love,
mutual gratitude of synergetic energy,
requires a Bucky Fuller dynamic balance
between freedom to comprehend and embrace
our eco-center in each eternal moment,
as subconscious freedom from awareness of only Ego,
our more limited Left-brain’s “small-self” center.

Kindness, and unkindness,
are gratefully, and rudely,
extended, not extended,
to ourselves as empathized “Other.”
These are ego-ionic actions
to teach us how to be more mutually generous
in each of our primal relationships
with Love’s ecological comprehension
of Time’s Yangish and Yinnish rebalancing ways.

What is fair,
within contentious issues,
is found where our mutually held eco-center points,
always wu-wei midway between
the most Yang-power value extreme
and the most Yin laissez-faire “both-and” inclusively unitarian absorbency.
Nature abhores a perfect vacuum of either Yang or Yin;
omnisciently insists on Left with Right languaged intelligence.

When we identify with a “downstream” yin position,
our underdog empathy extends to include
reaching toward increasingly marginalized and irrational
“Other” position of empathic identity.
Our eco-centric Right-brain starts from this position,
as a holonic reiteration of “Self’s” encultured history,
then flows economic and ecological “generosity”
of loving values
“upstream” toward our mutually mentored,
taught,
tautly experienced,
planted and rooted and trimmed and pulled, and encoded lexicon,
decomposed and empathized,
intuited Yang position,
looking for that tipping point boundary of the collective unconscious
wide enough to capture all synergetically oriented reiterators
racing issues through our surfing moments and lives.

Justice trickles up and out,
as well as down and in,
washing back and forth through fields of unconscious cognitive dissonance,
to emerge toward a consensus of collectively generous,
but not overly generous,
merciful,
inclusive coredeemer ecojustice.
An enculturation laundry,
but go easy on the yin-bleach.

If I lacked something of the “underdog,”
the “understory,”
the “criminal” and “crazy”
within my holonic human nature,
then my nature would be neither holonic nor human.
Yang’s “bad boy” universalist megalomania
and sociopathological ego-power
is a challenging competitive dimension
within our ego-centric,
anthropomorphic view
of evolution’s meaning;
while Yin’s ubiquitous “Other”-love as “Self,”
generosity to the extreme of unitarian self-exiting wishfulness,
is our more primal RNA holonic-cellular intelligence
of generosity’s ecological win-win scenario,
devoid of ego’s self-distinguishing,
and often dissonant,
and too loud,
and Left-brain dominant,
voice and language.

Kindness and unkindness are transactions between unequals.
Generosity and stinginess of empathy,
what eco-consciousness invites
as appropriately proportional response,
are transactions between mutual mentors
of gratitude, and lack thereof.

Differences between ego’s intended kindness
and eco’s well-practiced generosity
include a Taoist position that kindness and unkindness
are not found in nature,
although love,
as synergetic mutual gravity,
is the source of natural systems,
of bilateral life and time,
as opposed to the existence of…
well…
nothing; entropic unconsciousness.

Kindness suggests I am extending something to another
that this person has not earned,
does not rightfully and justly deserve
within the normal flow of time’s river.

Generosity is a mutually intended practice
of radical equanimity and empathy,
a grateful acceptance of our profound interdependence
of cause and effect,
stimulus and response.
Generosity is about absorbing and hopefully co-redeeming
our mutual assets and liabilities
to resolve an issue
whose outcome can be a mutual win
from a position of profoundly radical
coincidental/correlational
mutually mentored co-identity.
Trans-parentcy.

You have shown me who you are right now
so I may choose to respond
with who we could become right now
if we move from this position forward
within our positively synergetic, generous, practice
of mutual namaste.

There is nothing weaker than yin’s subconscious water
But none is superior to it in overcoming yang’s unconscious soul,

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Bending Nature’s Bow

The way of Heaven,
Is it not like the bending of a bow?
The top comes down and the bottom-end goes up.
The extra is shorted, the insufficient is expanded.
(Laotse, “Bending the Bow,” pp. 305-6, 1942, Modern Library, Lin Yutang, ed.)

The way of economic paradise,
is it not like the bending of a bow?
The top comes down as the poverty-end goes up.
The fattest are shortened,
as the insufficient expand.
It is the way of Beloved Community
to take away from those upstream, with too much,
by mutually giving those without enough downstream.

Not so with human nature’s way:
We take away freedom and power from those without mainstream value
And give them as tribute to those with too much.
Who can have enough and to spare to coredeem the entire world?
Only Wisdom.
Therefore the Sage acts and transacts,
but does not possess or dispossess,
Accomplishes but lays claim to no credit or deficit,
Because he has no wish to seem economically or ecologically superior in value.
(Adapted from ibid)

Bending this permacultural bow of bilateral boundaries,
between host and client,
rich and poor,
stimulus and response,
self and other,
Yang and Yin,
Left and Right,
full summer’s incubating heat
with deep winter’s decompositional compost,
until all four Seasons equivalently fulfill,
diastolically complete their mutually integrative functions.

When seen together,
through Left’s “both-and” ecological
as Right’s “not-not” logical dipolar landscapes,
through life’s seasons of well-fired water and airy subterranean soil,
through C through F closed-fractal
as A through G regeneratively open pregnant octaves,
through annual win-win economic balancing strategies
reflecting perennial win-lose ecological cycles
of (0)-sum slow revolutionary harmonic balance,
we can each and all shoot comprehensive conscious arrows
into fertile post-millennial enculturation.

Living,
bow-hunting each moment as my last
and our more polyculturally inclusive bilateral last step
toward ego death’s eco-ionic rebirth.

This more fully organic mind-culture we are hunting
and farming,
a rich composting Holding SpaceTime
of (0)-centric positive polynomial values
appositively balancing,
tipping,
exchanging,
transporting negative not-not non-named,
ignored, neglected, dispossessed and undervalued Disvalues,
lurking behind our Fractal Commons of recycling cognitive dissonance,
slowly pulling into enlightening days and Transitioning Generation
to explore harmonies of scale and pitch,
and developmental learning stages,
proportional polyculturing designs and cooperative guilds
to optimize Positive Systemic Teleology
by diminishing eisegetical “unconscious” dissonance
from our global cooperative orthopraxis–
jump-starting universal co-empathy.

Dynamic subterannual understory,
regeneratively reseeding germination of Holding SpaceTime’s
Zero-Sum eco-logical Four Seasons of growth and decay cycles;
too often confused with stagnant ego-serving Orthodoxy
degenerating Earth’s gasping Business-As-Usual breath.

Time optimizes sustainable Ego-Yang’s diastolic inhalation
through our Self-Subsidizing Eco-Yin-with-Yin cooperative exhalation.

Investing in Ego-reducing praxis for CQI,
Bucky’s least dissonant way to improve failing systems
is to upgrade their environmental ecosystems,
their ecological balance and holistic harmonious potential flow streams,
especially their root-systemic perennial enculturation environments
to grow more effective year-round economic nutrients, collaterally,
Positive Teleological Value,
and less cognitive dissonant Ways and Means toward profligate hope,
Truth and Consequences for generating inclusive faith,
in The Good Life and Death of regenerative, coredeemer, love,
a graceful messianic incarnation
of post-millennial Tao ReGenesis.

Balancing dia-praxis,
including comprehensive consciousness dialogue,
grows from primally rooted regenerative fractal systemic practice.
Positive practice intent is not even possible to grow
without a Positive Teleological Assumption,
too often attenuated as merely enthymematic wish fullness.

People harboring insanity, depression, opposition,
sociopathology,
high stressed over-populated anxiety,
are less well-oriented to Positive Teleological Orthopraxis
due to a lack of sufficient practice
unveiling contenting implications within contentious dissonance,
therapeutic relationships of mutual basic attendance
and cooperative mentorship.

The way of Beloved Climax Community
and Communication,
is it not like the bending of a Full Four Season
permacultural bow facing bilateral namaste
for life as death reborn?

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Cooperative Revolution

Ecology is to natural systemic relationships
as economics is to human natural systemic transactions.

Economic values are an anthrocentric paradigm
for ecological thrival of the cooperative fittest.

Imagine that evolution is an investment in our cooperative pilgrimage
from Elder generations, genes, and species,
toward a shared destiny.

Imagine the purpose of evolution is to learn:
where this cooperative economy is heading,
why synergetically positive relationships are healthy,
when permaculturally reiterative communication strings
stretch through perennial cycles of life.

If we imagine,
with Buckminster Fuller,
that universe,
universal intelligence,
universal information,
incarnation,
cause-effect and multisystemic stimulus-response,
emerge from a past diastatic Black Hole
Big Bang
(0)-Core Soul center,
a polycultural God-Root System
purposing away, out from that Alpha Point,
then we might move over to Teilhard deChardin’s Omega Point
as the reverse face,
the final diastolic culmination of Beloved Climax Community,
Enlightened Comprehensive Consciousness balancing
Dark Hole’s densely impacted exformation,
once again fully 100% organic permacultural potential
to resolve,
reconnect,
resonate a journey stringing singing stories back
to our beginning of Eco-Time’s recreative consciousness.

The universe becomes smooth-structuring elliptical
from this dynamic balancing view,
zero-centric
zero-summed economy of values,
an ecological learning curve,
beginning with synergetic climax,
ending as fully pregnant Time’s bilateral stretch
AND post-millennial revolutionary return;
nature’s polyteleological
and human nature’s polypathic left-right balancing reflection
of recreative regenerative positive-optimization potential.

If our eco-logic proposes this deductive learning curved question,
our synergetic economy of thrival
through transactional cooperatives,
co-redemptive (0)-sum fittest investments
in Eco-Time’s wise spatial journey
regenerates and decomposes binomial spatial
and bilateral temporal harmonic Right-brained answers.

An evolutionary positive permacultural trend
predicts a revolutionary synergetic economy
replacing Left-Brain dominant culture’s competitive win-lose hypothesis
with Right-Left balanced optimization of thermodynamic electromagnetism.

If the positive appositional trend to negentropy
is “synergy,”
then the oppositional polarity to binomial decomposition
is fractally regenerative seasons
and strategies
of positively deviant revolution.

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Double-Binding ReBirth

The dancer becomes dance
as the singer becomes song’s liturgical story.

The player becomes recreational play
and the worker becomes vocation.

The designer becomes bicameral design
and life becomes co-redemptive landscaping,
as space unfold’s time’s seasonal function,
Yang unfurls Yin-Yin’s bidirectional prime frequency.

Co-redemptive economics unfolds regenerative ecological systems
as coregenerating functional seasons develop informative nutritional abundance,
eco-normative value for natural life systems,
development processes,
creative bicameral processors
of form’s function as space’s well-raced polycultural time.

Winter’s transcendent decomposition
opens to summer’s diastatic fullness,
as Yin-time’s regenerative transactions
invite binomial balance to Yang-space’s permaculturing sustainable designs.

Trinitarian spatial dimensions
over unitarian bitemporal dimension
rationally deduces to more smooth-structured Eulerian function:
dualistic prime-linear space diametric systems
before-after
above-below
without-within
appositional and oppositional temporal-spatial values,
are explicitly and concavely our Universe’s metaphysical
+/(-,-)Zero-soul core prime thermodynamic balance
as Core Vertexial Space OVER Core vortexial dark time,
Polynomial Yang embracing Yin-Yin Game Theorem.

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The World and the Shaman

Banish listening, and teachings end.
Between “Yes!” and “No!”
How much spectral difference is there?
Between “good” and “evil”
Is the difference not normally 50-50?
That which we fear
Is indeed to be feared;
That which we love
Is indeed to be beloved;
But, alas, distant, yet also at hand, is this dawn of awakening
toward loving to be loved as
fearlessly unafraid of Beloved Climax Community!

We merry-make today,
self-congratulate while sub-optimizing,
As if consistently absorbing redemptive nutrients,
As if playing Mountain Ruler in Springs redolent climax;
I alone am mildly wild with harvesting unemployment,
Like a new-born babe that cannot yet smile,
Unattached,
neither grasping at joy nor averting lost identity,
contention with dissonance is like one without a home.

History’s prevailing culture has enough and to spare,
But I am like one left out,
behind marginal invisible boundary,
my heart and mind must be that of comedy,
Being as muddled,
ambivalently equivalent,
nebulously coincident!

Left-brain dominator cultures are knowing, luminous,
strength self-fulfilling and prophesying futures;
I alone am dull, confused, equivalent.

Egocentric culture is clever, self-assured;
I alone, depressed, repressed, suppressed,
impressed, pressed, pressing, birthing.
Patient as the sea,
Adrift, seemingly aimless tipping points.

We all have purposed meaning,
teleological ecological faith;
I alone appear stubborn and irrelevantly uncouth.
I appear to differ from SuperEgo Culture,
In optimally valuing succulent sustenance from Mother Earth,
universal natural systemic P=NP in-formation.

 

Note: This is a paraphrase of an ancient Eastern shamanic psalm as written by Laotse, translated by Lin Yutang (Modern Library, 1948, pp. 128-9). While the “I” identity refers traditionally to the “Sage,” and functions within this piece as an effort to describe the shaman’s ambivalent role and responsibility, perhaps even authority, within the Beloved Community, my own word choices are at least partially the result of my own marginalized “outsider” and “observer” experience. At the same time, I am not claiming to have any more or less wisdom than those I actively listen to; which takes us back to the premise in the very first sentence of this piece..

P=NP is in partial response to a Clay Math challenge to resolve the issue as to whether rational and predictable Polynomial information trends either are, or are not, equivalent with Not-Polynomial irrational, chaotic irresolution of problems not resonantly resolved through any language algorithm, bionic pattern of rhythms, iconic symbols of linguistic reason and thought. I believe the answer is evolving toward P is equivalent to NP for the same reason of linguistic logic that a double negative contains equivalent information to its appositional positive icon/polarity/nomial. If so, the negative correlational equivalance may also be the subject and object of David Bohm’s Explicate v. Implicate Order, Fuller’s Convex-Positive v. Concave-Negative geometric place/space, and Taoism’s Yang OVER Yin as essential universal binomiality.

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When Poets Rule the Nest

Everything that is created
disguises a hidden purpose….
A calligrapher writes out his lines
not just for the exquisiteness of the script
but to also convey a meaning.
Rumi (M. Mafi, trans.)

What is the purpose of poetry,
and therefore the meaning of the poet?
Refined prose?
Beautifully flowing style and structure?
Artistic elegance
or the beauty of its truth?

Is poetic purpose the meaning of its language
or the art of linguistic choices?

Of course it must be both,
symbiotically fertilizing and farming each incubating embryo,
functioning and forming, creating and cultivating, regenerate language,
an expression of intuited deduction,
refinement toward exegetically known and felt soul-truth
through eisegetical analogy
ecology
economy of linguistic order, transactions, relationships,
principles of languaged left-brained human nature
dancing prancing functional flow and forms
through right-brained proportional memory encryption
regeneratively intuited octave polycultured memory,
dream-dancing DNA, team-mentoring within each of life’s cells.

What evolves and seeds
plants and pulls
harvests and winnows language,
forms and functions flowing fine flowering frequencies of thought,
understanding and learning?
What comprehends and mentors holistic orthopraxis,
ecotherapy and healing, within and without,
rational and polypathic sanity?

This optimally sustaining
revolutionary bipolar wealth of healthy meaning
for graceful living
and breathing robust prose and language
and healing poetry,
enculturates as metaphysically expressed
through universal laws of language
and cooperative economics of consciousness and mental health,
trans-actively mutual mentoring love,
as words teach us what we think
and thoughts inspire our Way (Tao)
toward optimally inclusive expression.
Meanwhile poetry evolves physically incarnating
through global dancing and singing
in full octave ringing circles
of energy and organic-spiral dynamic mass,
coincident co-arising communion.

Poets conduct dancing lyrics of life through death,
decompositioning regeneration.

Poets prehend self-governance structures
in ways of light more enlightened
than competing partisan pedantry;
which may not be saying much for poets.

Transliterating Laotse on “Rulers”:
Of the best public administrators
The people only have faith,
prehend, that they exist,
or did way back in the day;
The next best they love and praise:
the comprehensively wise polypaths
with CQI regenerative well-being outcomes.
The abusive and tyrannical next they fear;
powerful fools.
And the neglectful next they revile and ridicule;
weak and humorless fools.

When poets do not command the people’s faith,
Some will lose faith in them,
And then they resort to oaths!
But, of the best,
those wisely compassionate cooperative poetic-rulers,
when their outcomes are optimally accomplished,
their full-octaved permacultural design word work done,
The folks all remark,
“We have written and told and danced,
lived and breathed,
colored and cultured it ourselves.”

It is no more or less feasible
to have a mutually subsidiary
and cooperative design and development
sociopathic CEO,
than it is to find a wise and holy
competitive hoarder of wealth and power.

Everything that is created
disguises a hidden purpose.

Creation disguises,
yet implies,
teleology as ecologic.

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